Kabbalah sa 1 Cronica 29:11: Pardes Rimmonim, Sha'arei Orah, Reshit Chokhmah & Idra Zuta

And see, the seven [Sefirot] which extend from them have been explained in the words of King David of blessed memory in Scripture as is said (I Chronicles 29:11) “To you (לך), HaShem, is Gedolah/Greatness, and Gevurah/Might, and Tif’eret/Splendor, and Netsach/Triumph, and Hod/Majesty as all (כל) in the heavens and on the earth, to you (לך), HaShem, is the Kingdom…” The words “To you, HaShem”/ לך ה are a special name for the three first ones, and Binah/Understanding is called “To you”/ לך as it makes [the numerical value of] 50 as [is] the number of the Fifty Gates of Binah/Understanding. And [as for the words] לך and כל, the letters are the same. And Yesod/Foundation, when it is receiving from Binah, from the Fifty mentioned Gates [of Binah], is called כל/all, and it is as the resemblance of the seal that is turning over from לך to כל, and the reason is that the Fifty Gates are alluded to in the word לך and in the word כל because the Gates are Fifty in the mystery of Binah/Wisdom extending to Hod/Majesty, which are five Sefirot [that is: Gedolah[/Chesed], Gevurah, Tif’eret, Netsach, Hod], and each one [of them] is comprised of ten, see [this makes five times ten is] fifty, and they are three [Sefirot] on two [Sefirot]: Gedolah/Chesed, Gevurah and Tif’eret, they are a [vocalization mark] Segol [consisting of three points: two above, and one below] or a [cantillation mark] Segolta [the inverse of the Segol: one point above, two below], they are ל/30. Netsach and Hod they are a [vocalization mark] Tsere [consisting of two horizontal points] or a [vocalization mark] Shewa [consisting of two vertical points], see [this is] ך/20, see [together] this is לך as their order [from the point of view of Binah]. And [from the point of view of Yesod it is] כל in the mystery of the seal turning over, what was above has returned to below. And the other subjects on the [Fifty] Gates [of Binah] will be explained in the Gate of the Gates [Gate XIII] with help of HaShem. And Gedolah, this is Chesed, and Gevurah, this is Pachad/Fear, and [further there are] Tif’eret and Netsach and Hod. “as all (כל) in the heavens and on the earth”, this [כל]is Yesod, as Targum Onkelos [I did not find this in Targum Onkelos nor in Targum Jonathan] “which unites between the heavens and the earth”. Explanation: the one that is uniting Tif’eret, which is called “heavens”, and “earth”, which is called Malkut, and this is Yesod. And Malkut is not explained properly in the verse, but it says: “To you, HaShem, [is] the kingdom (הממלכה)”, because, as for Malkut, its [normal] place is above Netsach and Hod and Yesod, but because of the diminution [of the moon] it descended downwards, therefore it [=the verse] did not want to mention it, except by means of the unification, to teach [us] that its place is in the heavens, but that it [= the place] was cast down from the heavens to earth, and after this it says “To you, HaShem, [is] the kingdom”, to explain its virtues and adornments in itself, and yet it returns and unites it to its upper root by saying “To you (לך), HaShem, [is] the kingdom”, “To you (לך)” is Binah, as we have explained [above]. “HaShem [the Tetragram]” is Tif’eret. “the kingdom (הממלכה)” is Malkut according to its meaning. And this is its reality together with its husband [= Tif’eret], two kings sucking from one Crown/Keter.

I shall now further hint at this matter. The verse states,²⁸Psalms 118:10 “All the nations surround me,” referring to the place where the ministering angels of the nations have room to take hold. This refers to the secret of the letter Vav-ו-6 of the Name HaShem-יהו״ה, which includes six-Sefirot. The secret of the Vav-ו is called HaShem-יהו״ה throughout Torah.²⁹That is, the Sefirah of Splendor-Tiferet, as explained at length in Gate Five. The sign for this is the verse,³⁰Chronicles I 29:11 “Yours, HaShem-יהו״ה, is the greatness-Gedulah, and the Might-Gevurah, and the Splendor-Tiferet, and the Victory-Netzach, and the Majesty-Hod,” with Foundation-Yesod³¹As mentioned before, the Sefirah of Foundation-Yesod-יסוד-80 is hinted in the continuation of the verse, “For all-Kee Kol-כי כל-80 in the heavens and the earth is Yours.” being the lower thorn of the letter Vav-ו-6. About this the verse states, “All the nations surround me,” being that the ministering angels of the nations surround the letter Vav-ו of the Name. However, from the letter Vav-ו and up is the secret of Ya”h-י״ה, where they cannot ascend, but rather,³²Deuteronomy 33:29 “Your foes will try to deceive you, but you will trample their high places,” and,³³Isaiah 58:14; Also see Talmud Bavli, Shabbat 118b ibid. “I will mount you astride the heights of the earth, and I will provide you with the inheritance of your forefather Yaakov.”³⁴These verses, and the limitless portion of Yaakov (in contradistinction to the limited portions of Avraham and Yitzchak) were explained in the preceding Gate.

The reason why the affect is emitting semen in vain via the Brit is because the Supernal Brit includes Torah and Mitzvot, in the secret of “Ki Kol” (because everything that is in the heavens and earth; Chronicles A 29:11) that is translated to Aramaic as “He is one in the heavens and Earth” (meaning that He is the attribute of ‘El Chai’ that includes everything and is also called Written Torah and Oral Torah); therefore, it turns out that when he damages the Torah and MItzvot since he didn’t deal with it properly, he desecrated the Supernal Holy Brit, and therefore he is repaid with the impurity of the Brit.